War is a very old and very common custom, and so are commemorating it, celebrating it, and praying it away. Others more learned than I have commented on the war which was raging in Europe one hundred years ago. Today I thought I would share two perspectives on war from four thousand years ago.
Last week I mentioned that one Hittite document tells the commander of a frontier post how they are to guard, build, and maintain their post. While the section on the curtain wall is badly damaged, the section on the watchtower is mostly intact:
Let the ?[watc]h? tower be 4 cubits around the top, but around the bottom let it be 6 cubits, and let it be encircled with a copper rain-gutter and a ?gallery?. Let the gallery be 6 cubits in circumference, and let it protrude 5 spans.
The word URUDḫeyawallit is not known elsewhere, but because it is proceeded with the determinative for copper and begins with the word for rain it fairly clearly means “copper rain-gutter”. The measurements of length and the word translated as “gallery” are not as well understood (the later could be more like “battlements” or “palisade”). I am not sure that the scholar who excerpted this text noticed what I did, because he didn’t translate the determinative.
It occurred to me that recently I have been writing a lot about the last thousand years, but not so much about ancient Southwest Asia. I promised to write about the different ancient traditions of tactical writing. This is a topic known from Greek, Hebrew, Hittite, and Indian literature in the ancient world, and it may have been discussed in Latin texts as well. Of these, the Hittite is by far the oldest, being attested in the middle of the second millennium BCE.
Stories about capturing animals from a town, attaching fire to them, and releasing them to burn it to the ground are common. Sometimes these appear in stories about clever old kings which should be read with a grain of salt, but other times they appear in sober technical manuals. The only version from ancient Southwest Asia which I know is the story of Samson and the foxes (Judges 15), but a book attributed to one of Chandragupta’s ministers has another one in the chapter entitled THE WORK OF LAYING SIEGE.
Getting hawks, crows, pheasants, kites, parrots, sarikas, owls and pigeons, with nests in the fort, caught, he should release them in the enemy’s fort with fire-mixtures tied to the tails. Or, from the camp stationed at a distance, he should set fire to the enemy’s fort with human fire, being guarded by bows with flags raised aloft. Continue reading