Staring Evil in the Face: Some Thoughts on Hanson’s “The Other Greeks”

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a view to the bottom of a river on a sunny winter day

Victor Davis Hanson, The Other Greeks: The Family Farm and the Agrarian Roots of Western Civilization (The Free Press: New York, 1995)

I hold then, that there never has yet existed a wealthy and civilized society in which one portion of the community did not, in point of fact, live on the labour of the other. Broad and general as is this assertion, it is fully borne out by history. This is not the proper occasion, but, if it were, it would not be difficult to trace the various devices by which the wealth of all civilized communities has been so unequally divided, and to show by what means so small a share has been allotted to those by whose labour it was produced, and so large a share given to the non-producing classes. The devices are almost innumerable, from the brute force and gross superstition of ancient times, to the subtle and artful fiscal contrivances of modern.

– John C. Calhoun, “Slavery a Positive Good,” 6 February 1837 https://en.wikisource.org/wiki/Slavery_a_Positive_Good

I finally read The Other Greeks by Victor Davis Hanson in summer 2018. This book, published in 1995, contains an argument that farmers working 9- to 13-acre (20-30 3 to 5 hectare) plots were key to Greek culture wrapped in two rants about the decline of the American family farm and the decadence of American academics. Victor Davis Hanson’s writings on ancient agrarianism are less famous than his political columns and his ideas about Greek warfare, but I enjoyed working through this book. Farming is obviously a topic that Hanson cares deeply about, and because he put so much care into this book I can tell that he sees some of the implications of his argument.

The ancient history in this book is interwoven with the story of a 40 acre farm near Selma, California which the Hansons have held for five generations (only three generations were able to make a living from it, his parents got jobs in town and he tried to keep the farm going after his grandfather retired but found that the only way was to use his salary and royalties from teaching and punditry to subsidize the farm). In his view, both classical Greek and modern US culture were at the best while society was dominated by rural small farmers, and any threat to this class is a threat to freedom and democracy.

To my knowledge, Victor Davis Hanson has never written about why his Swedish great great grandparents were able to take a share of “the richest farmland in the world” for a token price in 1875, just like Wikipedia estimates that the indigenous population of the San Joaquin Valley fell 93% from 1850 to 1900 but falls silent on what exactly happened (today all the nations of the Yokuts are a few thousand strong, about as many as one of the little farming towns Hanson loves).
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Despoilers of the Golden Empire

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A full-page advertisement beginning with the words "You'll Never See it in 'Galaxy'!"

Bat Durston is in trouble, whatever genre he is in! Will he get out? The rear cover of Horace L. Gold’s Galaxy Science Fiction No. 1 (October 1950) (Wikipedia)

In another place somebody cited Randall Garrett’s “Despoilers of the Golden Empire” (John W. Campbell Jr.’s Astounding Science Fiction, March 1959). If you don’t know that story, pop over to Project Gutenberg and read it, at least for a few pages until you understand the gimmick. Because this one story tells some things that most of the people talking about Silver Age science fiction don’t want you to hear.
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Sue Brunning and the Quest for the Perfect Sword

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the cover of Sue Brunning's book "the Sword in Early Medieval Northern Europe"

Archaeologist Sue Brunning has a new book on the sword around the North and Baltic Seas. In an interview she brings up a way of thinking about the parts of a sword which is worth pondering:

There are common features that all swords had to have in order to be swords.

First, a blade – which I describe in the book as the “body” of the sword because it is the part that “does the work”, from a physical point of view; it is usually concealed beneath “clothing” (the scabbard) and only those most intimately acquainted with the sword would see and come to know its finer details. The blade also, like a body, became the repository for history, reputation, character…

Second, a hilt (or handle), which I describe as the “face” because this was the focus of a sword’s visual identity – it was the part that most people could see and come to recognise, as it was not concealed by “clothing” like the blade was. Hilts, like faces, had unique features manipulated by their owners; they could be altered to shape their identities in a desired way; and eventually, as we all know, they would show signs of ageing – wear patches, like wrinkles.

Next, the scabbard – the early medieval sources disagree to some extent over how essential this component was, but in reality it was quite important. It enabled you to carry the sword on your body, as well as keeping it bright and sharp thanks to the fur lining.

Within these three basic components, there was huge scope for customising your weapon in how it was decorated, the materials that were used and so on. This was a way to make your sword your own, or – I would argue – its own!

– Sue Brunning, “Sue Brunning on early medieval swords,” un trabajo tartamudo, 31 January 2020

I think that thinking about all three parts lets you understand swords much better than focusing on just one. If you aren’t a sword person, you might be surprised to learn that the standard typologies of Viking swords and rapiers just consider the hilts- which is like assigning cars a typology based on the bumper and paint, but the hilt is the easiest part to divide into groups and the people writing the typologies had never used a sword.
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Some Terrifying Numbers

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St. Felix in the armour of roughly 1400 with a red surcoat with a white cross on it

St. Felix (probably not the bishop of Nola?) From a polyptych by Battista da Vicenza (b. ca. 1375, d. 1438), Vicenza, Museo Civico, inv. no. A 18-22

So a lot of us have spent the past month or two staring at some scary numbers and working out their implications. These numbers are based on counts, even if the authors had to make some assumptions and do some arithmetic to turn something they can count into what they want to know. I spend a lot of time staring at Greek numbers for barbarian armies, and if they were based on counts they are hard to understand:

  • If we have multiple sources, they give numbers which vary widely, even if they all drew on the same earlier writers
  • The smallest Greek number for a barbarian army, 100,000, is as big as the largest army we can document in western Eurasia before the Napoleonic Wars, even if we are very generous about what counts as ‘documentation’ (hard-hearted historians would say we need archives so no army strength can be known until about a thousand years ago)
  • The smallest Greek number for a barbarian army is about as many as the biggest army which any Near Eastern ruler claims to have commanded.
  • Either there are no numbers for individual units, or the numbers given add up to a much smaller number than the grand total
  • Usually, no source for the numbers is given: we are not told whether they are an estimate by scouts or by the enemy’s clerks.
  • Such vast armies could not march, camp, and fight in the usual fashion or on the described battlefield.

If we assume that these numbers are based on counts, we have to chose one of the figures in our different sources, then ‘correct’ it by adding, subtracting, multiplying or dividing until it fits our expectations. As a fellow named Whatley said in 1920, these theories often sound convincing until you read the next article with another ingenious theory that contradicts the first one. So assuming that these numbers are based on counts has not lead to new knowledge that people with different perspectives can agree on, it has just lead to endless arguments and speculation.

So a few years ago, I asked myself what would we expect to see if these numbers are drawn from something other than counting. And instead of looking at different writers’ figures for the same army, I looked for the same number in stories about different armies. Have a look at the fifteen lines on this table and decide if you see what I see.

 

Text

Date

Summary

RIMAP A.0.102.10, iii:15-16

845 BCE

Šalmanessar III crossed the Euphrates with 120,000 men

Judges 8:10

Debated

Gideon and his 300 soldiers kill 120,000 Midanites

Hdt. 2.158.5

5th century BCE

120,000 Egyptians die building a canal for pharaoh Necho

Ctesias F. 13.28, 30 Lenfant

4th century BCE

120,000 Persians attack Plataea, 120,000 Persians die after Xerxes retreats from Greece

Xen. Anab. 1.7.11-13

4th century BCE

Deserters claim that Artaxerxes II has 1,200,000 men

Xen. Hell. 1.5.21

4th century BCE

An interpolator says that the Carthaginians invaded Sicily with 120 triremes and an army of 120,000 men

Xen. Cyr. 1.2.15

4th century BCE

They say that the Persians are about 12 myriads”

Xen. Cyr.  8.6.19

4th century BCE

An elderly Cyrus commands 120,000 cavalry and 600,000 (5 × 120,000) infantry

2 Chronicles 28:6

4th century BCE?

Pekah of Remaliah slew 120,000 valiant men in Judah in a single day

Jonah 4:11

4th century BCE?

There are more than 120,000 persons in Nineveh, and also many cattle

Judith 2:15

2nd century BCE?

Holofernes gathers an army of 120,000 men and 12,000 cavalry

I Maccabees 11:45

c. 100 BCE

The 120,000 people of Antioch rise up against their king

Justin, Epitoma Pompei Troagi, 41.5.7

1st century CE (original 1st century BCE)

Arsaces, the second Parthian king, fought Antiochus with 100,000 infantry and 20,000 cavalry

Plut. Vit. Sulla 22.4

2nd century CE

Sulla says that he defeated a Pontic army of 120,000 men at Chaeronea

Plut. Vit. Lucull. 7.4

2nd century CE

Mithridates trained 120,000 infantry in the Roman fashion and invaded Bithynia

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Cross-Post: Dis Manibus Paul ‘Xenophon’ McDonnell-Staff (12 March 2020)

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From pothos.org

Hi all,

Just a note to say that regular contributor and poster Paul McDonnell-Staff – “Xenophon” as members would know him – died on March 12th. Paul suffered from an illness, which I won’t go into here, for the last five years of his life. Though it did not always look like it here, Paul and I were strong friends over a couple of decades. There’s nothing better than pointing out the foibles of your mate! The “Old Man” (as I called him) and I (“Bertie Old thing” as he’d address me) had an ongoing relationship for some two decades. I recall us downing three bottles of red (after a beer or two over dinner) in “Brisvegas” going over the Second Diadoch War, the nature of the hypaspists and the foibles of “certainty” in a hotel in Brisbane some thirteen years ago. What others in the bar made of the hard copies of Diodoros, the Tacticians and Plutarch is anyone’s guess. As ever, we parted in disagreement on whatever sticking point(s) we’d arrived at by bottle three.

One of the effects of the Old Man’s serious and restrictive illness was that it attacked his phalanges. Given this, I was constantly surprised at the amount he could type – the email trees, on many subjects, were no bonsai – more like giant redwoods. Though one had to be patient. That back and forth will be missed.

Paul had been writing on ancient military history for decades going back to John Warry’s Warfare in The Classical World. From it’s inception, we both wrote for Ancient Warfare. The articles we prepared were the source of much private and occasional Pothosian debate. I recall calling him, at the editor’s suggestion, to see if he was still corporeal as he’d he’d missed a deadline by a couple of days (something he never did). He suggested that were he not “the whole world would…”. I suggested Demades’ acid quip was a little beyond the pale. He continued writing for Ancient Warfare under the nom de plume “Tacticus”. The journal will miss him and so will I.

Vale “Old Man”

Michael Park.

Paul was more of a rhetorician and less of a scientist than I am, but I still learned a lot from him. He knew the classical literary sources, including the unfashionable ones like Aelian, very well. There is another memorial from Jasper Oorthuys at Karwansaray and some of his comments on In Antiquity, Fighting Wasn’t a Young Man’s Game and How Many Arrows in a Scythian’s Gorytos?

I am surrounded by the ghosts of dead friends, dead communities, and dead activities. For an age that has made it hard to move at all: its hard to keep putting my heart into communities which will just vanish like the fog on a sunny day however hard I work, and hard to keep reaching out to new communities when the last one cut off my hand or used it to toss me into the nearest wall. But I also know that in this life there is one thing to do and that is to make good art. For in Sheol where we are going there is no work or planning or knowledge or wisdom.

Important Assyriological Discovery!

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a carved ivory pommel with ruminant heads and a scabbard chape with a great cat pouncing on a ruminant

The ivory pommel and chape of an akinakes and scabbard in the Louvre. For more information see Bernard, Paul (1976) “À propos de bouterolles de forreaux achéménides,” Revue Archéologique pp. 227-246 or for our Russian friends Perevodčikova, E.V. (1983) “Subjects Depicted Upon the Bouterolles of Akinakes-Sheaths in the Achaemenid Period.” Vestnik Drevnej Istorii 3 (165) pp. 96-103

Between looking for work and finishing articles, I have been working on a book on Achaemenid warfare which bears a certain similarity to a 2018 Innsbruck PhD dissertation and should be released this year. In Austria you make the mechanical fixes and the changes in response to the committee’s comments after the thesis is accepted, not before (in Canada, you are normally given a list of changes by the committee, make them, and pass the revised version back to the committee for them to approve before you are granted the title).

I never converted to citation-management software, preferring a simple word processor file with bibliographic information and notes on everything I had read, wanted to read, or thought I might one day want to read. When I was assembling the different files into a dissertation, I stripped out the metadata and dumped the individual entries into the bibliography then sorted it alphabetically with Tools → Sort. So one problem I had is that some works in the footnotes were not in the bibliography, and some notes were in different formats than others. To sort this out I went through each chapter recording the works cited, then removed duplicates and standardized the format, then combined the eight separate lists into one and removed the duplicates again. I checked that list against the bibliography, making sure that everything in the footnotes was in the bibliography.

And that leads to the important question, out of the roughly 1,232 works in the final bibliography (77 pages x 16 citations per page), how many do I actually cite?
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Cross-Post: Roland Warzecha Workshops 2020

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A bout with Viking shields and blunt swords.  One fenceruses the strange palm-up cut which was taught in late medival marital arts but not most other traditions.

Roland Warzecha is teaching five (!) workshops this year on his interpretation of fighting with Viking Age shields, and on the sword-and-buckler system of Royal Armouries MS. I.33. The living-history related workshops include:

April 4/5, Viking Museum Haithabu: Viking shield (cancelled due to insufficient enrolment)

June 13/14, History Park Bärnau: Viking shield

August 1/2, History Park Bärnau: Sword & buckler. You are welcome to bring your 13th/14th century shields, too.

September 12/13, Viking Museum Haithabu: Hedeby Bouts

September 7–13, Viking Museum Haithabu: Hedeby Viking Week

All of these events except the Berlin Buckler Bouts are on the margin of ‘enough students to justify it and not, so if you are able to travel to Germany and interested in Viking Age or c. 1320 living history, check them out!

You can find more information about equipment and about the 2020 workshops on Patreon. He is very close to reaching his next fundraising milestone!

What is a Martial Art?

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A display of wicker shields, helmets and face-masks, bows in bowcases, and sabres on a whitewashed wall

Captured Turkish arms from the 2. Rustkammer, Schloss Ambras, Innsbruck, July 2013

Back when I started historical fencing, I thought about what is a martial art and came up with a definition which worked for what I was doing (ie. trying to learn to fight a particular way). Someone interested in martial arts communities might chose a different definition: someone is an Olympic wrestler or SCA heavy fighter because they participate in a certain kind of event, and how they move is irrelevant.

Definition: A martial art is a subset of all the possible ways of moving effectively in combat which works well together and is sufficient to solve a martial problem.

We shall divide this sermon into six parts.
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A Correction on Lists of Empires

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Two peacocks with their tails down walking across gravel with a snowbank and a holly or ivy hedge in the background

Somebody’s tail is not very flufffy this February

I would like to make two corrections to my post on Rein Taagepera’s study of the size of empires.

When I compared the 2006 and 2009 updates to Taagepera’s lists, I missed one new empire in the 2009 article: Scythia. I have added it to the original post.

I said that the 2006 article added eight empires to Taagepera’s lists. I was wrong. I trusted a note on page 221 of the 2006 article by Turchin, Adams, and Hall:

Our list of large historical states was based on the compilation by Taagepera, which has been systematized and posted on the web by Chase-Dunn and coworkers http://irows.ucr.edu/. We checked the Taagepera list with all major historical atlases in the library of the University of Connecticut and found eight additional empires that fit our criteria (Axum, Hsi-Hsia, Kara-Khitai, Srivijaya, Maurian, Kushan, Gupta, and Maratha).

Four of their eight empires (Axum/Aksum in the Horn of Africa, Srivijaya in Indonesia, the Hsi-Hsia/Western Xia who were rivals of the Song Dynasty in China, and Maratha in South Asia) appear to be absent from Taagepera’s articles, but the other four are present and accounted for: Kara-Khitai (as W. Liao in Taagepera 1997), Gupta (Taagepera 1979 p. 132), Kushan (Taagepera 1979 p. 132), Maurian (as Maurya in Taagepera 1979 p. 132).
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